labyrinth-wallBorges is Still Dead. (Or is He? And Which Borges?) 
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On the 30th Anniversary of Borges’s death. Maybe my favorite essay I’ve published yet.

“The Other” and “August 25, 1983” are twin stories sharing a mirror: a young man fears the unknown future, while an old man accepts the unchangeable past. (In fact many have dismissed Borges’s later work as “geriatrica” too full of nostalgia.) But as I read Borges’s Selected Non-Fictions, his essays and reviews I considered taking him at his word: maybe there are two Borges in the world, existing at the same time. One is the fiction writer we know, the lover of paradox, the trickster, the forger, the artist who describes fantastical events with straight-faced authority, using the syntax and tone of academia; and then there is this other Borges, the critic, who writes reasonably and clearly, companionably and insightfully, about high-brow and esoteric subjects, whose aim is elucidation rather than bewilderment. As I moved through each review and essay of Selected Non-Fictions, I felt a similar shock that the young Borges did upon seeing his own name on the register: this couldn’t possibly be the same Borges, could it?

714s3ay1SsLWill Anyone Read Chuck Klosterman in 100 Years?
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Here’s a prediction that’s easy for me to make: Chuck Klosterman’s new book, But What If We’re Wrong: Thinking About the Future as if It Were the Past, will be his most successful and well received since 2009’s Eating the Dinosaur.

I say “easy” because either But What If We’re Wrong will actually be critically and commercially fruitful (and I’d be correct), or it won’t (and my statement will seem less like a legitimate forecast and more an expression of my own view of the book, which really is that it’s one of Klosterman’s best). My prediction works either way.

Now here’s prophecy not easy for me to make: Chuck Klosterman’s book will be read 100 years from now. Shit, 50 years from now. The further in the future you peer the more impossible it is to anticipate what that future will look like or even what its denizens believe about the basic principles of existence, let alone what books they’re reading. Not only is the world as we know it vast and complex and rollicking and full of things we don’t know, but the future… there’s so much stuff out there on the horizon that we have no idea we don’t know. Read more.

man-withbookshelfDon’t Ask Me What My Favorite Book Is
Read It Forward

The problem with naming one’s favorite book has less to do with the futility of reducing all literary experiences into one representative title and more to do with the inexactitude of the question. The query “What is your favorite book?” is too vague, too open-ended to be answered by any serious reader. But if the inquiry were amended to, say, “What are your most significant reading experiences?” or “What do you think are the most historically important books?” or “What are books that had, at the time, a major impact on you as a person or as a reader?” Now these questions may have some answers—maybe not one but at least these are much more conducive to responses.

Theatre-Critics-copyActually, Criticism is Literature | Literary Hub

Now as a critic I love these essays; I get a kick out of seeing how others define what it is that I do. Moreover, many of these writers have brought brilliant insights into what can often be a dismissed vocation. But while I appreciate the efforts of my fellow critics, there is one aspect to nearly all of these defenses that I disagree with, deeply, and that is the implication that criticism is separate from the literature it describes, as if novelists, poets, playwrights, and nonfiction writers were the players in the game and we critics merely the referees. What’s intimated in many defenses of criticism is this gap between observer and observed, between artist and non-artist.

This is bullshit. Criticism is also literature. Now, by that I do not mean that criticism is both outside and inside of literature. No, no, no. The word “also” there insists on criticism’s inclusion as a genre of literature, and not as a subject that stands outside of it.